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Oil and water do not mix. A mouse and a boa constrictor
would not make the best of friends. A person with a paralyzing fear
of heights would not be a wise choice as a climbing partner to scale
the slopes of Mount Everest. A radical communist would not be a
good political running mate for a committed capitalist. A huskie
and a dachshund would not work well together as sled dogs in the
Alaskan wilderness. And a follower of Christ would not make a good
marriage match with a nonbeliever.
Why the fuss over whether or not my spouse is a believer?
Nothing should be more important to you or to the person you marry
than your spiritual well-being. Abraham knew that. He had his servant
travel a great distance (over 400 miles) to find a spiritually compatible
bride for his son. It wasn't simply that he was a protective and
controlling fatherhe knew the lasting significance of marriage.
Genesis 24 helps us to understand why.
Abraham gave his servant (probably his faithful old servant, Eliezer,
mentioned in 15:2) these strict orders: "You will not take a wife
for my son from the daughters of the Canaanites, among whom I dwell;
but you shall go to my country and to my kindred, and take a wife
for my son Isaac" (vv.3-4). The Canaanites were notorious idolaters
of the basest kind. Their gods and goddesses promoted worship that
included human sacrifices and fertility rites with perverse sex.

Who are today's Canaanites? Okay, so maybe the person you've
been dating doesn't go to a church that promotes human sacrifices
or sexual rituals and doesn't worship fertility gods. The issue,
though, is who he is worshiping. Does the person in whom you have
a romantic interest know Jesus Christ as Savior? And is that person
living for Him? Modern-day Canaanites are not always so obviously
pagan. They can appear religious in a positive sense, but being
religious is not enough.
Second Corinthians 6:14-15 states, "Do not be yoked together with
unbelievers. For what do righteousness and wickedness have in common?
Or what fellowship can light have with darkness? What harmony is
there between Christ and Belial? What does a believer have in common
with an unbeliever?" (NIV). When the apostle Paul wrote those words,
he was not speaking specifically of marriage, but the principle
certainly applies. A person who puts his faith in Christ is born
again (Jn. 3:3-16), and "if anyone is in Christ, he is a new creation"
(2 Cor. 5:17). Such a radical transformation of our inner spiritual
being should have a profound impact on our priorities, our goals,
our lifestyles, and our relationships.
First Corinthians 7:39 indicates that a widow, if she chooses to
remarry, should marry a man who is "in the Lord." He must be a believer,
a person who lives by faith in Jesus Christ. It makes sense that
this applies not only to widows but to anyone who is considering
marriage.
So, if you are a believer, the person you marry must be a believer
too. Look for a person who knows Christ as Savior, and who gives
evidence of spiritual growth.
What could go wrong if I don't marry someone who is my spiritual
equal? Plenty. If you could talk to Moses or to King Solomon,
they could tell you of the dangers to both the family and to the
community of believers. Moses got the word about this directly from
the Lord, and Solomon knew from firsthand experience the terrible
results of marrying outside the faith.
The law God gave to Moses contained prohibitions against intermarrying
with the pagans of the surrounding nations. Deuteronomy 7:3-4 states,
"Nor shall you make marriages with them. . . . For they will turn
your sons away from following Me, to serve other gods."
Even though Solomon knew better, he misused his kingly prerogatives
and married all sorts of foreign wives who served idols. As a result,
"when Solomon was old, . . . his wives turned his heart after other
gods; and his heart was not loyal to the Lord his God" (1 Ki. 11:4).
Both Solomon and the whole nation suffered (vv.11-13).
Throughout Israel's history, when the people married unbelieving
pagans, there was a profound, negative influence on the Israelites.
Even after their punishment at the hands of foreign armies, the
Jews who returned to Jerusalem had to be rebuked by both Ezra and
Nehemiah (Ezra 910; Neh. 13:23-27), and later by Malachi (2:11-12).
Love, lust, and circumstances blinded them to what they knew was
right and wrong.
We must be on guard against the temptation to overlook this most
basic issue of spiritual compatibility. Just because the other person
is "gorgeous," "a hunk," "kind and considerate," or seems to be
"genuinely in love with me," don't allow feelings to lead you to
trample on your relationship with the Lord.
Even though the apostles Paul and Peter spoke of the possibility
of winning an unbelieving spouse to the Lord (1 Cor. 7:12-16; 1
Pet. 3:1-2), that does not mean we should go into marriage knowing
we are spiritually incompatible. A believer who marries an unbeliever
may be facing a lifetime of spiritual unrest in the marriage and
a battle for the spiritual well-being of their children.
Thinking It Over. Why do some Christians choose to marry
an unbeliever even though they know it's not right? What areas of
conflict could develop in a marriage if the two are not believers?
What effect could this type of marriage have on the faith of their
children as they grow up?
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RBC Ministries Grand Rapids, MI 49555 Printed in USA
Used with permission.
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