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When a Spouse is Unfaithful...


The Healing Journey
Stage Two: A Time to Decide

After an affair, many couples quickly try to restore their broken relationship for a variety of reasons—some good, and some bad. Well-intentioned friends, family, and

church leaders often unwittingly pressure a spouse to quickly reconcile with an unfaithful partner. This push for a quick decision is a mistake. A faithful spouse will probably feel chided or coerced into reconciling quickly, especially if the unfaithful spouse has not been required to take sufficient time to demonstrate sorrow and repentance that is trustworthy. Time is needed for both partners to sort through the issues and put words to the struggles within their own hearts. Both will question if restoration is even possible or worth it. A quick decision either way minimizes both the gravity of what has happened and the necessity of a process of confrontation, confession, repentance, and forgiveness, which may or may not lead to reconciliation in the marriage. Deciding if one should quit or recommit is a monumental decision that should never be made lightly.


If you are in this stage, seek wise counsel. Take all the time necessary to sort through the countless questions and ramifications of this life-altering decision. Don't decide quickly in either direction. Be devoted to prayer (1 Th. 5:17) and solicit the prayers of others (Eph. 6:19). Take your time and reflect on what God is doing in your own heart as well as where He appears to be leading in the relationship.

As a way of facilitating your journey, walking through some of the following questions may help you decide which path reflects more faith, hope, and love. The choice to divorce or rebuild after an affair will not be easy for either spouse. Important choices never are. But you can still honor God in your choice.

Can there be restoration if the affair is still going on? Absolutely not! It's absurd to think that any genuine progress could be made in healing the wounds in a marriage if the weapon that inflicted the wound is still in the assailant's hand. Restoring the exclusiveness of marriage demands a severing of all connection and communication with the affair partner. Divided loyalty is no loyalty at all.

How will you know if your unfaithful partner is genuinely attempting to rebuild the marriage? Unfortunately, nothing can provide the kind of reassurance that will allay the fears of a betrayed spouse. The decision to rebuild is risky. However, a deciding factor is the attitude of the unfaithful spouse. It would be foolish even to consider reconciliation if there is a demanding spirit that pushes for a quick resolution or uses the deficiencies of the faithful spouse to justify the affair. An unfaithful husband or wife must accept the fact that he or she has lost any claim to a restored relationship.

An unfaithful spouse must be willing to go to extraordinary lengths to demonstrate by actions the genuineness of his or her intentions to rebuild the marriage. Consistency and diligence in the following areas are what will make or break a reconciliation. The offended spouse, counselor, and church community must all work together to hold the unfaithful spouse accountable in these areas. He or she must do the following:

1 Give up the affair by cutting off all contact and communication with the third party. This can be done either by a certified letter approved by the spouse or in a phone call monitored by the spouse and counselor. Gifts or mementos exchanged during the affair must be returned or destroyed.
2 Seek individual and marital counseling to identify the reasons for the affair and to expose the issues needing to be addressed in order to pave the way for reconciliation.
3 Move out of the home (if requested by the injured spouse) while, if necessary, still maintaining the financial provisions for the family. This move should in no way allow for re-contacting the affair partner, but it does provide a buffer zone for the wounded spouse to begin to heal.
4 Be patient with the slowness of forgiveness from the offended individual. There must be no demand to "just get over it and move on."
5 Do whatever it takes to help the wounded spouse begin to trust again. This includes, but is not limited to, changing e-mail addresses, relocating, changing jobs if the affair happened at work, quitting a job that requires overnight travel, and relinquishing control of the finances.
6 Be accountable to several trusted individuals and couples who know the whole story and who have access to both partners.
7 Refuse to ask church leaders or others to help pressure the faithful spouse for quick forgiveness and restoration.

What if the unfaithful spouse becomes uncooperative? The faithful spouse should continue in personal and spiritual growth, but may need to take appropriate steps to separate from the spouse who is still emotionally dangerous. The commitment to love the unfaithful spouse is always required, even if that means loving him or her as an enemy (Mt. 5:44; Lk. 6:27,35).

Does the Bible require the injured spouse to take back the unfaithful partner? This question is often asked after an unfaithful partner has made a public confession of a sexual affair and has asked for forgiveness, but the wounded spouse is reluctant to forgive or reconcile. The key is in the word require. The Bible does not require a spouse to restore the relationship after an affair, nor does it require a divorce. Although Jesus taught that divorce in the case of sexual adultery is permissible (Mt. 19:9), the decision to divorce or to reconcile is given exclusively to the wounded spouse. The unfaithful spouse, by reason of his or her unfaithfulness, has breached the marriage covenant and has forfeited all rights to the decision to divorce or reconcile.

If an offending spouse refuses to give up the illicit lover or becomes belligerent, physically threatening, abusive, or withholds financial support from the family, the most loving response to such ongoing cruelty and hard-heartedness may be to divorce. This prevents the unfaithful spouse from continuing his or her active defiance of the marriage covenant and limits the opportunity for abuse. Choosing to divorce is one of the most dreaded decisions a spouse will ever make, but in circumstances like these, divorce is not only permissible, but may also be advisable.

A wounded spouse should not be made to feel guilty for exercising the God-given option of a divorce. In that case, a wounded spouse still has the opportunity to demonstrate Christlikeness throughout the divorce proceedings. The terms of the divorce should be fair and firm, not vengeful. Revenge is something that God reserves for Himself (Rom. 12:17-21). (For a more thorough treatment of this issue, see RBC booklet, Divorce And Remarriage Q0806.)

Can a marriage survive an affair? Ironically, some relationships not only survive but flourish after an affair. Why? All the pretense and denial that may have aided in the development of the affair have been stripped away. Both partners are now capable of viewing each other more honestly than they did prior to the affair.

This is not an endorsement for the foolish notion that "affairs are good for a marriage," but it is a reflection of God's redemptive plan to use things originally intended for evil to accomplish His good purposes in the hearts of His people (Gen. 50:20).

It is highly unlikely, however, that lasting change will take root and grow without the partners looking at their own individual contribution to the troubled relationship. This by no means implies that the faithful spouse is responsible for his or her mate's choice to have an affair. Nor does it allow the betrayer to justify the affair on the grounds of his or her mate's deficiencies. No one is ever responsible for the choices of another. But both partners must be willing to look at their individual and mutual histories, styles of relating, and contributions to the problems in their relationship.

While care must be taken not to minimize or excuse the unfaithful partner's betrayal, it is likely that some tensions existed in the marriage before the affair. Dan Allender, in his book The Healing Path, notes, "No failure of a wife or husband ever causes or excuses an affair; nonetheless, the downward spiral that leads to an affair usually involves mutual failure."4 The issue of mutual failure must be carefully defined and explored if there is to be mutual confession and forgiveness that produces a renewed oneness.






 

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Managing Editor:Dean Ohlman
Cover Photo: Terry Bidgood

©2000 RBC Ministries —Grand Rapids, MI 49555 Printed in USA
Used with permission.

 
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